The Meaning Behind the Afikoman and the Order of the Passover Seder

Freedom Through Structure in Passover

Passover is often described as a holiday commemorating freedom, but in practice, it is also one of the most structured and organized Jewish holidays. From the weeks leading up to the holiday where we prepare and thoroughly clean our homes, to the meticulous and restrictive cooking, everything follows a strict system. Kitchens are cleaned with unusual diligence, ingredients are reconsidered, recipes are modified, and entire households are reconfigured to make space for Passover as a demanding holiday. Even before the first cup of wine is poured, there is a strict order and guide to follow. The irony is not lost on us: a holiday commemorating freedom demands such discipline and attention to detail, yet that is precisely the point. Freedom in Judaism is not merely chaos and non-confinement, but rather it promotes meaningful, guided actions.

What is the Passover Seder? Understanding the Meaning of “Order”

That sense of order announces itself so clearly in the Passover Seder, the ritual meal that anchors and invites the holiday. The word itself, Seder, means “order” and that first evening itself unfolds with fourteen distinct steps, each one carrying its own degree of symbolism and meaning. Each step has both an action and a meaning:

The 14 Steps of the Passover Seder Explained

1. Kadesh - we say kiddush over the first cup of wine and drink it, differentiating this night as special and separate from ordinary times.
2. Urchatz - we wash our hands without a blessing as a first act of preparation to the Seder.
3. Karpas - we dip a vegetable (usually parsley or celery) in salt water and eat it, representing the salty tears of slavery.
4. Yachatz - we break the middle matzah; return the smaller half and hide the larger half as the Afikoman. This symbolizes brokenness and poverty, parallel to slavery.
5. Maggid - we tell the Exodus story, ask the Four Questions, discuss slavery and freedom, and drink the second cup of wine. In the step of Maggid, we practice the ritual of Mesorah - passing on the stories of our ancestors from generation to generation.
6. Rachtzah - we wash our hands again, this time with the blessing, preparing properly to eat Matzah.
7. Motzi Matzah - we say the blessing over bread, the special blessing for matzah, and eat the matzah. Matzah symbolizes the bread of affliction and the haste in which our ancestors left Egypt.
8. Maror - we eat bitter herbs, usually horseradish or romaine lettuce, to symbolize the bitterness of slavery.
9. Korech - we make a sandwich of Matzah, Maror, and Charoset (a pasty substance symbolizing the brick and mortar that our ancestors as slaves were demanded to make). This concoction combines the bitterness of our slavery and our eventual redemption.
10. Shulchan Orech - we eat the festive meal, which symbolizes freedom, comfort and celebration.
11. Tzafun - we find the Afikoman and eat it as the final food or “dessert”. This piece of Matzah, known as the Afikoman, symbolizes the Korban Pesach, the sacrificial lamb offered in the temple on the holiday of Passover.
12. Barech - we say the blessing for after meals and drink the third cup of wine, symbolizing gratitude after being nourished.
13. Hallel - we recite traditional songs of praise and drink the fourth cup of wine. We are thankful and joyful for the redemption.
14. Nirtzah - we conclude the seder with a sentiment of “Next year in Jerusalem”, hoping for the ultimate redemption with the Messiah.

Why the Afikoman is the Most Exciting Part of the Seder

As mentioned several times within the fourteen steps of the Seder, the Afikoman is often one of the more exciting parts of the Seder, especially for children, becoming a fun game of competition. After Yachatz, the Afikoman is hidden, often in a beautified bag, and from that point on, the children are often distracted wondering where the Afikoman might be, and when is the time to start looking for it, waiting for the moment they are finally allowed to search.

The Afikoman Search: A Tradition That Engages Children

By the time the Seder meal is almost over, the search begins. Children scatter through the house looking high and low, from corner to corner, turning the ritualistic moment into a joyful game of Passover hide-and-seek. In some homes, siblings race to compete with one another to be the first to find it; in others, children quietly work together, hoping to uncover the secret hiding spot. The excitement builds knowing the Seder cannot properly continue until the Afikoman returns to the table.

Whoever finds it is often rewarded with a small gift or prize. That custom exists, according to the Talmud, in order that the children do not fall asleep before the Seder concludes. Another reason we reward the children for finding the Afikoman is to keep the children engaged and give them a sense of pride and meaning that they are essential participants in the night’s sequences. The Seder, as we can see, is designed to keep younger generations engaged, like asking them to recite The Four Questions, and the Afikoman search ensures that even late in the evening, they remain invested.

The Deeper Meaning of the Afikoman in Passover

But the search for the Afikoman is not only a game, but rather it has deep symbolism. The Afikoman is not hidden randomly; it begins as the larger half of the broken middle matzah, representing something incomplete that must later be recovered and returned. Its return during Tzafun reminds us that redemption often comes after waiting and searching, representing the real redemption that has yet to come, still hidden in the future.

Looking Ahead: Redemption and the Future of Passover

May we merit to bring a real Korban Pesach next year in Jerusalem!

Happy Passover from Judaica.com!

Batya’s Kitchen

As Passover approaches, Jewish kitchens globally fill with the familiar aromas of brisket, roasted vegetables, and freshly baked gluten free desserts. For cookbook author Batya Kahan, these flavors aren’t just holiday staples—they’re the culmination of years of work in Pesach Secrets, her debut cookbook dedicated to Passover cooking.

We asked Batya a series of questions from what was the inspiration behind this cookbook, to her favorite holiday memories and recipes. We hope you enjoy this feature on Batya, her passion behind beautifying a Passover meal, and the message she’d love her fellow chefs to take away as the holiday approaches.

What inspired you to write a cookbook specifically focused on Kosher for Passover recipes?

I was approached by ArtScroll to write a Passover cookbook after many years of cooking for families and communities through [my company], Batya’s Kitchen. For the past 18 years, Passover preparation has been a central part of my work. Over time I realized that beyond the food itself, people were looking for guidance—how to plan, how to freeze and reheat properly, and how to approach Passover with more calm and confidence. This cookbook became a way to share everything I’ve learned.

Can you tell us a little bit about your background and how cooking became such an important part of your life?

I’ve always loved hosting Shabbat and Yom Tov (Jewish holiday) meals. For me, setting a beautiful table—with fine linens, dishes, cutlery, and stemware—elevates the entire experience. It transforms the meal into something meaningful and special.

When you love something and you see that it brings people joy, you begin to realize that it’s a gift Hashem (God) gave you to make the world a little better. Cooking and hosting became that tool for me.

Do you have a favorite Passover cooking or food memory from childhood or family Seders that influenced the recipes in this book?

Growing up, we often spent Passover with my cousins in Cleveland, the Alevskys, who are Chabad shluchim (emissaries of the Lubavitcher Rebbe). Their home was open to everyone. There were always large meals, guests coming and going, and a wonderful hustle and bustle before [every holiday].

I loved that energy. That’s actually where I learned how to bake my first cake. Looking back, I think the seed for everything I do today was planted there.

Passover cooking comes with a lot of restrictions. How did those limitations influence your creativity when developing these recipes?

Growing up, we didn’t use a huge variety of ingredients. In many ways, creativity comes out when you have less to work with.

I personally never felt deprived by limitations in my cooking. In the cookbook, I do use more ingredients than some more Hassidic (ultra Orthodox) kitchens might, but the techniques and ideas can easily be adapted to different traditions.

And beyond recipes, the book includes many practical resources—guides to the Seder plate, freezing and reheating methods, traveling with frozen food, understanding Passover kosher labels, and mindset tools to help people approach Passover with more clarity and calm.

How would you describe the style of your cookbook—traditional, modern, or a mix of both?

It’s really a blend of both. The recipes carry the nostalgia and warmth of traditional Passover food, but they’re presented in a way that feels fresh and exciting for today’s palate. It’s meant to feel approachable—recipes you see and immediately want to try.

Is there a recipe in the book that feels especially meaningful or personal to you?

Many of the recipes carry the names and memories of women who inspired me.

The Chocolate Brownie Cake on the cover is Molly Feldman’s recipe. She was someone I always admired—her home was always open and there was always hot food on the flame. She was famous for her Friday night cholent.

There’s also Estee Wallerstein’s potato kugel, my mother-in-law’s brownies, Mrs. Zakheim’s chocolate chip cookies, and Leba Schwebel’s silan roast. They’re wonderful recipes—but more importantly, they come from wonderful women whom I admire.

What are a few standout dishes readers should try first for their Passover table?

The stovetop French Roast squares are something I think many people will appreciate for Seder night. People are always looking for a dish that feels elevated and special, but that isn’t just another roasted meat.

The dessert section is also very popular—especially the chocolate mousse and lemon mousse. The variety throughout the book really allows people to build a full holiday menu.

What makes Passover food and the Seder meal so special compared to other holiday meals?

Pesach reminds us why we are here and where we came from. The Seder connects us to our history and reminds us that the redemption will come again.

In many ways, Pesach slows us down and separates us from the noise of the world. It brings us back to hope, faith, and gratitude—the foundations of Judaism.

Who did you have in mind when you were writing this cookbook?

While writing the book, I often thought about my children. I wanted everything I’ve learned to be preserved in one place—a legacy they can always return to.

But I also thought about the many people I’ve been privileged to help over the years. If even one person makes a small change in their kosher kitchen, learns something about kosher standards, or if one woman shifts her mindset from stress to purpose, then the effort was worth it. Hashem (God) gave me this opportunity, and in a way I feel it’s part of my own personal outreach.

What do you hope readers take away from the cookbook when they use these recipes for Passover?

What I hoped for is already happening. Store owners tell me they feel a real excitement around Pesach preparation when people pick up the book.

Pesach sometimes feels like something people are trying to “get through.” My hope is that families instead feel inspired to embrace it. Traditions are built at home. The memories, the teachings, and the identity of a family are shaped around the holiday table.

Do you find creativity easier or harder when cooking for Pesach?

There’s really no shortage of creative possibilities. At the same time, I personally like to keep things practical and grounded. The foods people come back to again and again are the comforting ones—the dishes that feel familiar and satisfying.

Who is this cookbook for?

This cookbook is for anyone making Pesach—whether it’s your first Seder or your thirtieth.

I’m hearing from both young and older cooks. Many gluten-free readers are especially excited because the recipes work beautifully year-round. Some people even tell me they bought two copies—one for Pesach and one to use during the rest of the year.

What message do you hope women take away after completing the holiday using your cookbook?

I hope it helps shift the mindset from stress to purpose.

The Jewish mother is the vessel of blessings in her home. Food, when prepared with love and intention, is love you can taste. She sets the tone and energy of the household. Our sages teach that we were redeemed from Egypt in the merit of righteous women, and we will be redeemed again in their merit.

Where do you draw inspiration from when preparing for such a demanding holiday?

For me, Pesach itself is not stressful, it's making it to the Seder that can be demanding. For me, unlike for others, it's the light at the end of the tunnel.

It feels like hope—almost like my own personal redemption.

I spend months cooking for thousands of families, and when Pesach finally arrives I can breathe and sit at the table with my own family. Knowing that people trusted me with their holiday meals—the taste, the quality, the kosher guidelines—is a tremendous responsibility, and one I never take lightly.

A Final Reflection

On my phone call with Batya, she shared with me a beautiful story about the Lubavitcher Rebbe that inspired her when compiling this cookbook. When Rabbi Krinsky, one of the closest and most trusted aides to the Rebbe was hired, the Rebbe had given Rabbi Krinsky a very marked up letter to retype, with many of the Rebbes notes. When the Rebbe had noticed the overwhelmed expression on Rabbi Krinsky’s face, his advice was to take the instructions “word for word, line by line, and you’ll get through it”.

In my conversation with Batya, she drew the parallel between this story of the Rebbe and the difficulties around maintaining proper executive function surrounding a holiday like Passover. In Batya’s Kitchen, Batya shares several methods and guides on how to prepare for a demanding holiday like Passover with ease, free of stress, and most importantly, joy. She shared her thoughts on the idea that the woman is the nucleus of the home; that when a woman feels at ease and empowered, the home becomes a happy place. Batya’s intention with this cookbook is to take the tumultuous feel around Passover and turn it into an empowering, loving experience.

Click here to order Pesach Secrets, on promotion exclusively at Judaica.com.

At Judaica.com, we warmly wish you a kosher and joyous holiday. Happy Pesach!

The Story of Passover: Moses, the Ten Plagues, and the Exodus from Egypt

What Is the Story of Passover?

Pesach, also known as Passover, celebrates the Jewish peoples’ historical journey from slavery to freedom. The story begins in the Book of Exodus, and centers on Moshe, or Moses, who is chosen by God to lead the nation out of Egypt.

Who Was Moses?

It all starts in Egypt where the ruler, Pharaoh, felt largely threatened by the population of the Israelites and had feared that their growing numbers may jeopardize his power. To combat this fear, Pharaoh maliciously decreed that all Jewish newborn baby boys were to be killed. It is at this point in history that Moshe was born.

The tale unfolds with Yocheved, Moshe’s mother, as she births and hides her new baby boy. When she felt she could no longer keep him safe from Pharaoh’s radical decree, Yocheved places baby Moshe in a basket and sets him floating on the Nile River hoping someone merciful would find him.

Batya, Pharaoh’s daughter, approached the Nile River to bathe and finds this inconspicuous basket. The tale tells the miracle of Batya’s outstretched arm so she could reach the basket with baby Moshe inside. Batya knew this baby was Jewish but she had that mercy his mother had hoped and decided to raise him as her own. By twist of fate, Moshe’s wet nurse was Yocheved, his own mother. Moshe grew up in the palace with wealth and abundance but was deeply aware of his Jewish identity.

God Speaks to Moses

As Moses grew older, he became deeply unsettled and burdened by the suffering of his own people at the hands of Pharaoh and his executors. His troubled feelings toward Jewish hardship and slavery was so deep that when witnessing a Jewish slave getting beaten by an Egyptian overseer, Moshe acts in anger and kills the overseer. Fearing for his life, Moshe flees Egypt and lives in the wilderness as a shepherd.

The story of the burning bush follows on a day Moshe was routinely tending to his flock. The sight was strange: a bush was on fire but was not being consumed by the flames. Through this miraculous burning bush, God spoke to Moshe and gave him a mission; return to Egypt and lead the Hebrews out of slavery. Moshe doubts that he can lead anyone out of anywhere, even noting a speech impediment that he had, but God promised to guide him and so he went.

The Ten Plagues of Egypt

“Let my people go” isn’t just an idiom we use throughout Passover but it is quite literally what Moses said to Pharaoh upon his return to Egypt. Pharaoh refused; then again; then again. Repeatedly, until God had no choice.

Thus, came the ten plagues.

1. Blood – the Nile River turns into blood.
2. Frogs – an infestation of frogs throughout Egypt, affecting only the Egyptians and never the Jews.
3. Lice – Egyptians were covered in itchy lice.
4. Wild Animals – Egyptians were attacked.
5. Pestilence – a fatal epidemic that killed most of the animals in Egypt.
6. Boils – painful blisters marred the Egyptian population.
7. Hail – a storm of unprecedented violence swept the land. It is during this plague that Pharaoh had surrendered however once the hail stopped, it mentions Pharaoh’s heart was “hardened” meaning he had changed his mind.
8. Locusts – Moses had requested on behalf of the Jewish people so they can worship God in the desert. When Pharaoh refused, even after his advisers advised against it, a swarm of locusts landed in Egypt devouring anything green that had escaped the hail and the previous plagues.
9. Darkness – Egypt was enveloped in a thick veil of darkness during this ninth plague, and when a flame was ignited, it immediately burned out. Egyptians were the only ones affected by the plague of darkness. There were many Jews who wanted to assimilate and be referred to as Egyptians. Those Jews died during this plague.
10. Death of the firstborn – Pharaoh attempted to bargain with Moses and his brother Aaron, offering the Jews freedom but demanding they leave their livestock as a pledge. Moses and Aaron informed him that they would expect nothing less than total freedom. Pharaoh then became angry and ordered Moses and Aaron to leave and never to return. At midnight that night, God “passes over” Egypt and kills all firstborn man and beast.

The cries of the Egyptians sounded throughout the land and with this last plague, Pharaoh begs Moses, Aaron, and the Jewish people to flee Egypt and to never return.

It is with this hasty escape after being ordered by Pharaoh to leave immediately that Matzah was created. The Jews did not have time for their dough to rise resulting in flat, unleavened bread, Matzah, which we traditionally eat throughout Passover.

The Splitting of the Red Sea

Soon after the Jews fled, Pharaoh regretted his decision to liberate the Israelites and sent his army out to chase them. Trapped between the Red Sea and an angry, murderous army, the Jews were terrified.

The Midrash, the process in which our Sages interpreted the Torah, tells us that the leader of the tribe of Judah, Nachshon Ben Aminadav, then courageously waded the waters of the Red Sea and only once the water reached his nose did Moses raise his staff by God’s command and the water then split.

The Israelites were finally free.

Jewish Liberation and What That Means For Us Today

Today, Jewish families worldwide remember this journey of our freedom through the Passover Seder, commemorating the suffering and courage of our people. During the Seder, the story of Passover is retold through prayers, traditional songs and symbolic foods.

The story of Pesach is not only about our nations past. It is an annual reminder of the courage we must have as a nation; that courage can begin with a single person, and the hopes for freedom can change the course of history.

Wishing you a Chag Kosher v’Sameach!

Happy Passover!

Purim: Courage in an Upside-Down World

Introduction

In an upside-down world, part of the many Mitzvot of Purim is to act “upside down” on purpose. Purim is often remembered as the loudest and most playful holiday on the Jewish calendar and the “upside downness” may be the reason why. Children dress in costumes, adults say L’Chaim until they “can’t tell apart Haman and Mordechai” and gift baskets (Mishloach Manot) of food and drink are exchanged with joy. But beneath the ruckus and celebration lies one of the most intense stories in Jewish history. The story of Purim is one about antisemitism, the danger of hiding who we are, and the quiet but loud courage that is required to survive as a Jewish nation.

The Story of Purim in Ancient Persia

The story of Purim, told in the book of Esther, takes place in ancient Persia where King Achashverosh ruled over a vast, powerful empire. After his wife, Queen Vashti, refused to attend one of the many feasts that he had, King Achashverosh banishes his wife and immediately after, seeks out a new queen. Esther, a young Jewish girl, hides her identity as a Jew and with guidance from her cousin Mordechai, in an attempt to gain leverage in the kingdom, “applies” for Queenship to which she is granted.

Enter Haman, the king’s most trusted advisor, whose hatred for Jews becomes personal when Mordechai refuses to bow to him. Seething in anger, Haman convinces the king to issue a decree calling for the annihilation of all Jews in the empire. This sequence is one of the earliest recorded examples of an empire conducting an act of “justified antisemitism”. This eradication of the Jewish people, men, women and children, was to take place on a single day. In a deceptive and vindictive move, Haman chooses a day via lottery that is the 14th day of the month of Adar.

The Jews are suddenly facing an existential threat, and the mere existence of the Jewish people hangs in the balance. Queen Esther is forced to confront a terrifying decision – remain hidden as a Jew and thus marked safe, or reveal who she is to the king that adores her, but risk everything: her leverage, her safety, her life. Mordechai’s words echo to Esther; the question of perhaps Haman’s decree is the reason you attained royalty status. Esther, through grit and determination, a quality imperative to have as a Jew, chooses courage. She reveals her identity to King Achashverosh, exposes Haman’s plot, and through a series of miraculous reversals, the decree is overturned. The Jewish people, once again, survive.

Chanukah vs Purim: Two Different Threats to Jewish Survival

The dangers the Jewish people faced in the stories of Chanukah and Purim both threaten the nation and its existence but in different ways. The Romans did not want to annihilate the Jewish people the way Haman did. Rather, through outlawing Jewish practices like Brit Milah and Shabbat, they were pressured to assimilate and abandon public expressions of their Judaism. The objective wasn’t to kill Jews but to strip their Judaism from them.

Purim presents a far more dangerous threat. Haman was not interested in religious reform or assimilation. His plan was for the total destruction of Jews, much like the genocide of Jews during the Holocaust in recent times. The issue was not that the Jews practiced their faith but that they existed at all. If Chanukah represents the fight for the right to live openly as Jews, Purim represents the right to live at all. Post-October 7th, this parallel feels especially relevant.

Hidden Miracles and the Concealed Hand of God

Then, the miracles. Unlike Chanukah, where the miracles were open, revealed and of military triumphs, the Purim story unfolds in a concealed manner. Interestingly, in the book of Esther, God’s name is not mentioned, an ode to the idea that the overturning of Haman’s decree did not defy nature in any way like the Maccabees victory over the powerful Grecian army in the Chanukah story. The Divine protection in the Purim story is subtle, and through human action, timing and bravery, were the Jewish people spared from death. This is why costumes are so central to the holiday. They symbolize the hidden realities, the masks people wear, and the danger of being known.

The Talmud notes that one of the holiest days in the Jewish calendar, Yom Kippur, can be read as Yom HaKippurim which translates to “a day ‘like Purim’”. Objectively, these two holidays could not be more different. Purim is a day that is celebrated with festivities, joy, and feasting, whereas Yom Kippur is a day of self-reflection, judgement, and fasting. The Talmud explains that the similarities are in revelation. Yom Kippur reveals who we are as people, through introspection before God, and Purim reveals who we are beneath the masks. Both affirm that whether beneath the concealment of sinning or costume is a Jewish soul worth saving.

Antisemitism Then and Now

Haman’s decree was not simply to kill Jews but to erase them as a people. This theme, as usual, feels particularly relevant today where antisemitism is especially rampant. For much of Jewish history, hiding one’s identity was a means of survival. Names were often altered, languages changed, and traditional customs were practiced quietly. Visibility could invite violence, and in dire circumstances, death. Even now, in a modern world that prides itself on inclusivity and tolerance, antisemitism knows no bounds. Sometimes overt and violent, and other times, subtle but indicative. Jews are blamed for the world’s problems, stereotypes are growing, and just like Mordechai’s refusal to bow in the Purim story, one small act of defiance can cause a storm.

The Ongoing Relevance of Purim

Today, Purim begs the questions that we must ask ourselves as Jews. When do we hide to preserve Jewish life? When do we speak up to defend Jewish life? Purim remains relevant because the story’s pattern remains prevalent in Jewish history. There are moments of hostility and fear, moments of uncertainty in the face of the world’s hatred, but there are also key moments that require bravery and courage. Every generation faces its own version of these moments but the responsibility, to remain a unified people, is the same.

Living with Courage This Purim

So, this year, as you exchange gifts with loved ones, give charity to those in need, and listen to the Megillah’s account of our survival, do so with intention. Remember the courage Esther found even when she felt alone and afraid because she did not act out of fearlessness but rather because the moment demanded it. Remember that Esther’s resolve is the reason we are still here today. And in times of uncertainty, choose to live openly and deliberately as part of Jewish history.

Happy Purim!

Have You Kissed Your Mezuzah Today? Here’s Why You Should

One Light That Illuminates the Darkness

Hassidut teaches us that “It only takes one light to illuminate the darkness”. The Lubavitcher Rebbe, Rabbi Menachem Mendel Schneerson of blessed memory, often taught that it is this teaching that captures the essence of what it means to live a purposeful Jewish life. How seemingly simple, “small” actions can have the greatest of impacts when done with thought and intention.

The Jewish Home and the Power of Daily Life

To illustrate, a Jewish home radiates pride and meaning, but it is in the little things that create its warm embrace to those who walk through it; the siddur on the coffee table, the smell of chicken soup on Friday afternoon, the candlesticks waiting to be lit for Shabbat. Judaism, by default, is not confined to big, momentous occasions or holidays. It is in the daily habits and the overall rhythm of our lives that creates and sanctifies our connection with God.

The Mezuzah as a Permanent Marker of Jewish Life

A Jewish home does not announce itself loudly because it doesn’t need to. It is marked instead by what is always there, like the Mezuzah fastened to every doorpost, present in the comings and goings of daily Jewish life. It witnesses the chaos of every weekday, the stillness of Shabbat, and the beauty of every holiday in between. Without spectacle, the Mezuzah declares a home as Jewish, not by a grand display but by permanence.

What Is Inside a Mezuzah and Why It Matters

Placed on the right side of every doorpost, a Mezuzah holds a scroll of the Shema prayer, a declaration of God’s oneness. The Mezuzah is not simply for show, it is an active directional. Each time we pass it, entering or leaving any room, we tap it with our hand and kiss the fingers that touched it as it quietly reminds us who we are and what kind of lives we strive to live. It is a quiet, subtle declaration of our commitment and dedication to God, solidifying our promise to not just be Jewish but to live Jewish.

Kosher Mezuzah and the Importance of Precision

Judaica gives tangibility to this permanent Mitzvah. Although beautiful, the Mezuzah is not decorative but rather deeply rooted in daily Jewish life. It maintains its meaning when it is Kosher, because the sanctity of Mitzvah Mezuzah comes from the handwritten Shema blessing on the parchment inside, not from the case enclosing it. If the scroll is damaged or the letters are written improperly, the Mezuzah, although maintains its symbolic meaning, becomes no longer Kosher.

The Rebbe’s Emphasis on a Kosher Mezuzah

The Rebbe placed strong emphasis on the Mitzvah of Mezuzah, often encouraging Jews everywhere to ensure their Mezuzot were not only hung up, but kosher.

He taught that a Mezuzah offers spiritual protection to the home and those within it, but only when written and maintained properly. Like the Mitzvah of Tefillin, its power lies in both its presence and its precision. Experts in reading these scrolls meticulously dissect each word to ensure that it is of utmost clarity and accuracy.

Mezuzah and Tefillin: Mitzvot That Depend on Accuracy

The same level of stringency applies to the Mitzvah of Tefillin, one that The Rebbe was specifically passionate about. If the two Tefillin scrolls do not maintain a Kosher qualification, that set of Tefillin loses its “Kosher” label. Being that the Mitzvot of both Mezuzah and Tefillin cannot be performed without Kosher scrolls, companies with experienced scholars exist to intricately inspect each letter within these Judaica items to ensure the Mitzvah is done properly.

Why Square Tablets Exists

Why Square Tablets?

It is this important and necessary attention to detail that inspired the launch of SquareTablets.com, Judaica.com’s highly trusted partner. Rooted in The Rebbe’s teachings, SquareTablets exists to give confidence that Jews are performing these Mitzvot with Torah items that are in its purest, most accurate forms.

SquareTablets will only offer Tefillin and Mezuzot of the highest standard, each written and inspected by skilled experts and digitally scanned to ensure they are 100% kosher, guaranteed. Because when even one Mitzvah can illuminate darkness, how it is executed matters.

A Story That Illustrates the Power of a Kosher Mezuzah

As mentioned above, The Rebbe had a strong position on a Kosher Mezuzah and its importance. To illustrate the Rebbe’s passionate outlook on this Mitzvah is a story of a little baby girl who accidentally punctured her eardrum with a Qtip. In a dire situation because of hearing loss, the parents brought this baby in for two surgeries that were both unsuccessful. Hopeless in the face of challenge, the father of this baby wrote to the Rebbe about the injury. Aside from suggesting a specialty doctor down south, the Rebbe’s guidance was to check the scroll of the Mezuzah that was on the doorpost of the baby’s bedroom. Baffled by this suggestion, but with no other choice in the face of hopelessness, the father disassembled the Mezuzah case, unrolled the scroll, only to find that the word Shema, which means to hear, was missing from the blessing. Behold, an unKosher Mezuzah.

This story deeply showcases the importance of maintaining Kosher Judaica and SquareTablets is there to ensure that both Mitzvah Mezuzah and Tefillin are performed correctly.

The Rebbe’s Tefillin Campaign and Jewish Outreach

What made The Rebbe’s Tefillin campaign revolutionary was its strong focus on Jewish outreach. Chabad Shluchim then, as they still do today, went into public spaces like college campuses, office buildings, airports, and even battlefields to bring the opportunity to do this sacred Mitzvah to Jews who otherwise may never have had the chance to do so.

This new form of outreach, often referred to as “spreading out”, or “spreading light”, made Judaism welcoming and accessible beyond synagogue walls.

After the Six Day War, The Rebbe insisted the campaign continue; that performing the Mitzvah of Tefillin should not only be in response to crisis alone but as a permanent expression of the Jewish faith, connecting Jews of all levels of observance worldwide.

Daily Mitzvot as a Living Jewish Identity

This explains why Chabad rabbis and Shluchim (Jewish emissaries) are often seen in public spaces offering Jews worldwide a chance to perform the Mitzvah of Tefillin. Worn on the arm near the heart, and on the head, Tefillin serve as a reminder to align our thoughts and actions with the Divine.

Although the public setting in which these emissaries are stationed, whether on Venice boardwalk or Times Square, may seem unexpected or removed from holiness, the message is the same. Mitzvot (commandments) like Tefillin are not reserved for special moments like a Bar Mitzvah or a holiday, but it’s in its daily practice that one finds meaning and connection in their Jewish identity.

Continuing the Rebbe’s Vision Today

The Rebbe constantly reminded us with his powerful, meaningful words that every Jew has a spark of holiness within them and it is our responsibility to give them the opportunity to fulfill even one Mitzvah.

It is this vision that gives Chabad emissaries around the globe the strength and dedication to continue their mission of bringing every Jew one step closer toward a deeper connection with God and their Jewish faith.

Inspired by this same vision, we at Judaica.com are committed to helping Jews connect with their faith by providing the tools and resources needed to fully engage in Jewish life. In doing so, we continue The Rebbe’s legacy by turning inspiration into meaningful action and strengthening Jewish practice in everyday life.

To shop our Mezuzah sale, click here.